вЂMuhammad is a paedo, Muhammad is a paedo!вЂ™ вЂAllah! Allah! Who the fuck is Allah!вЂ™ I catch sight of my respondent, who nods with a slight smile. The marchers are on the move now and chanting. The animals stomp in frustration, heads straining, breath clouding the air. The marchers are flanked on all sides by more men, high-vis-clad police. There are a hundred or so men, perhaps a couple of dozen women, and a lot of flags and banners. Using an ethnographic and empathetic approach to this case-study, the article explores how Zalewski's theoretical position offers a route to analysis of the ways in which masculinities and patriarchy entwine in producing power and violence and to a discussion of masculinities that need not equate manhood with threat.

First, the term вЂtoxic masculinityвЂ™ occludes the continuities of EDL masculinities with wider patriarchal norms second, it neglects the role of women as significant actors in the movement. In particular, the article outlines two ways in which вЂtoxic masculinityвЂ™ is an inadequate concept to describe activism in the anti-Islam(ist) movement the English Defence League (EDL). They instead position Islamophobia-which is institutionalized in state discourse-as the responsibility of particular вЂextremeвЂ™ and вЂtoxicвЂ™ groups. This article asks, what are the effects of the toxic masculinity discourse in understanding the British radical right? It argues that current understandings of extremism neglect the central aim of Zalewski's вЂmanвЂ™ question to destabilize the field and deconstruct patriarchy. Governments have prioritized the prevention of extremism, particularly violent Islamism, and in so doing have produced as вЂriskвЂ™ particular racialized and marginalized men.

Yet public and policy discourse often reduce the complexity of masculinities within extremism to issues of crisis and toxicity. The field of masculinity studies has developed this initial question to a deep interrogation of the relationship between maleness and violence. It is more than 20 years since Marysia Zalewski and feminist scholars posed вЂthe man questionвЂ™ in International Relations, repositioning the gaze from female subjectivities to a problematization of the subjecthood of man.

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